psalm 139:8 meaning

A direct application of this verse is the protection of life at all levels, from the womb to the final breath of a person's life. This shows the English words related to the source biblical texts along with brief definitions. This is why it is said: "Wake up, O sleeper, 8. LORD. 15My bones are not hidden from you, When I was being made in secret, fashioned in the depths of the earth. 4 Choć jeszcze nie ma słowa na języku: Ty, Panie, już znasz je w całości. Разумеется, Господь по–разному открывается нам в каждом из этих царств. --As if he had said, "There is no height above thee, there is no depth below thee." Psalm 139:8, ESV: "If I ascend to heaven, you are there!If I make my bed in Sheol, you are there!" Psalm 139 reflects on the human condition, and specifically God’s interaction with the individual human experience. Яхве восседает на троне, освящая небесные высоты Своим величественным присутствием. You have searched me and known me: David prayed to Yahweh, understandin… Psalm 139:8-10, Personifying God. Взойти на них в попытке бежать от Бога было бы немыслимо. If I ascend to heaven, You are there; If I make my bed in Sheol, behold, You are there. ... NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible. Psalm 139:7 Psalm 139:9 EXPOSITION. Wherever I am, there art thou; and where I cannot be, thou art there. PSALMS 139 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 139. There is a better way. Others interpret it to mean that God knows the length of our life before it begins. What is the glory of heaven? (For the thought see Amos 9:2, and comp. Figure of speech Asterismos. if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. God is there also! with Psalm 139:8 is quite striking. It is this under-world which the psalmist here designates by the word translated “hell”; it is the universal Old Testament name for the place of the dead. (138:8) «Взойду ли на небо — Ты там». 8.Heaven—Hebrew, heavens. God is in the under as well as in the upper world; and the pure soul will find Him there as in all places. Остается лишь удивляться, что Он ожидает нас не только на небесах, но и в темных глубинах, не только в раю, но и в аду. But he knew of a Presence that belonged alike to his own world and the under-world, the Being of the Eternal God; and, in that knowledge, death itself ceased to be a foreign land. Use this table to get a word-for-word translation of the original Hebrew Scripture. Darby's English Translation 139:8 If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou art there; Douay Rheims Bible 139:8 If I ascend into heaven, thou art there: if I descend into hell, thou art present. Psalm 139:8 Translation & Meaning. Ver. The heaven of Christianity is not beautiful to its votaries by reason of its pearly streets and golden gates; it is beautiful because it is conceived to be the home of God. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalms 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. So some translations use “the depths” others use the word “Sheol” or “hell.” The original Hebrew word in question is שְׁאוֹל. There are three main options for understanding this phrase. There is no internal evidence of non-Davidic authorship. behold. If I make my bed in hell, behold, Thou art there. 1 Kierownikowi chóru. Hell— Hebrew, sheol, the lowest depths, the under world. What does this verse really mean? In hell - Hebrew, "Sheol." If I ascend up into heaven, thou art there: If I make my bed in hell (Sheol, Hades-the unseen world of spirits departed this life), behold, thou art there - cf. Death cannot rob a good man of his God; whither can he flee from His presence? Psalm 139:8, KJV: "If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there." The word translated “hell” here refers to “the grave” or “the place of the dead” rather than the place of eternal punishment for unbelievers. Psalm 139 is a great psalm. Psalm 139:8 "If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]." Is it not the fact that to depart is to be with God? To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, If I ascend up into heaven, thou art there. Psalm 139 is the 139th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "O lord, thou hast searched me, and known me. Save: $16.00 (40%) Buy Now. (Read Psalm 139:1-6) God has perfect knowledge of us, and all our thoughts and actions are open before him. It is not surprising that the word dig has come to mean in English, "to know or to understand." Psalm 139:8 Or Sheol; Cross references. Words in brackets, ( ), are not in the *Hebrew Bible. If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. It’s the absence of God. David says that the Lord knows all man’s thoughts and doings—He asks, Where can man go to escape from the spirit and presence of the Lord?—Man is fearfully and wonderfully made. Psalm 139:8 does not teach that God is everywhere at once. Verse 8. In the first 6 verses the psalmist acknowledges the omniscience of God. Filling the loftiest region with his yet loftier presence, Jehovah is in the heavenly place, at home, upon his throne. Psalm 139:8. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. Hell — If I could hide myself in the lowest parts of the earth. If I make my bed - Properly, "If I strew or spread my couch." As Johannes Hempel pointed out, the language of Amarna really belongs to Here’s Psalm 139:8 for convenience: If I go up to the heavens, you are there; if I make my bed in the depths, you are there. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. … Thou art there - Or, more emphatically and impressively in the original, "Thou!" 8. It is more profitable to meditate on Divine truths, applying them to our own cases, and with hearts lifted to God in prayer, than with a curious or disputing frame of mind. This conviction that the underworld was not exempt from the vigilance and even from the visitation of Jehovah makes an advance in thought from Psalm 6:5 (where see Note), &c, where death is viewed as cutting off the Hebrew altogether from his relation to the Theocracy. ×¢ (yatzaÊ¿) is rare in the Bible (see Isa 58:5 also Hiphil, and Isa 1:14; Est 4:3 for Hophal examples). The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word "heaven" in height. «Ты!» — для Давида Бог — Сущий Повсюду. he has not gone from “him”! 16Your eyes saw me unformed; in your book all are written down; my days were shaped, before one came to be. Keil and Delitzsch Biblical Commentary on the Old Testament. 1 O Lord, thou hast a searched me, and b known me. He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. 13You formed my inmost being; you knit me in my mother’s womb. «Сойду ли в преисподнюю — и там Ты». However, “Rarely do hymns remind us of the kind of pervasive presence of God in our lives that might prompt a sense of holy fear.We are content with having God near us, but preferably not too near” (927). It may mean “to descend to Sheol,” as in the LXX. In that case, the insistence that God has searched and known the psalm writer (the message and hope of Psalm 139, as noted by its use as a framework … Continue reading "Commentary on Psalm 139:1-6, 13-18" the lowest depths, the under world. We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. he is still in the presence of the same God! One of the greatest truths in life which we all know, but which we all must come to learn, is that there is no escape from God. In these two documents there is no trace of astral derivation. Tehillim - Psalms - Chapter 139 ... [semen, transmitted in] sexual intercourse, from whose choicest part the fetus is formed, and the meaning of זֵרִיתָ (זורה) is an expression of winnowing the grain to purify it of the refuse it contains. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Psalm 139:10, ESV: "even there your hand shall lead me, and your right hand shall hold me." Words in boxes are from the Bible. 2 Panie, przenikasz i znasz mnie, 2 Ty wiesz, kiedy siadam i wstaję. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. After presenting the sublime doctrines of God's omnipresence and omniscience, the Psalmist appeals to Him, avowing his innocence, his abhorrence of the wicked, and his ready submission to the closest scrutiny. According to Psalm 139, God is pro-life. Psalm 139:8 . That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! Psalm 139:8 If I ascend up into Heaven, Thou art there; If I make my bed in Hell, Behold Thou art there. Hebrew. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 139. www.easyenglish.bible. Retail: $39.99. (8) If I make my bed in hell.—Literally, If I make Sheôl my bed. (G. Matheson, D. D.), If you were called to take some such awful journey as Virgil and Dante have fabled in their poems when their heroes descended into the dread Avernus, you need not tremble, though it were said of you, as of them:--, Darkening and lone, their way they made.”, If, I say, you were bound to traverse the sepulchral vaults, and all the gloomy dungeons of Hades, yet you need not fear, for “underneath are the everlasting arms.” (C. H. O LORD, You have searched me and known me.You know my sitting down and my rising up;You understand my thought afar off.You comprehend my path and my lying down,And are acquainted with all my ways.For there is not a word on my tongue,But behold, O LORD, You know it altogether.You have hedged me behind and before,And laid Your hand upon me.Such knowledge is too wonderful for me;It is high, I cannot attain it.a. New King James Version (NKJV) Scripture taken from the New King James Version®. If I ascend - Thou art in heaven, in thy glory; in hell, in thy vindictive justice; and in all parts or earth, water, space, place, or vacuity, by thy omnipresence. На небесах Его присутствие сулит блаженство, а в аду — мучения. Rather, the Psalmist is making the point that God can reach into the grave and take anyone out. Thou fillest the heavens and the earth. Modern Christians also often believe that Hell is a place that God cannot be, and that is why hell is hell. However unknown it may be, it is not outside of Him; and whatever is not outside of Him may be the heaven of the soul. The Targum is. Bible / Our Library / Bible Commentaries / The Treasury of David / Psalm / Psalm 139 / Psalm 139:8; Share Tweet. Psalm 139:10 Parallel Verses [⇓ See commentary ⇓] Psalm 139:10, NIV: "even there your hand will guide me, your right hand will hold me fast." This was to proclaim himself an arrant atheist; for God filleth all places, and is comprehended of no place, being totally present wheresoever present; for we must not conceive that God is commensurable by the place, as if he were partly here and partly elsewhere; but everywhere, all present. Thou art there - Or, more emphatically and impressively in the original, “Thou!” That is, the psalmist imagines himself in the highest heaven, or in the deepest abodes of the dead - and lo! (Worthington). Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. Ps 139:8. Decease, in the Old Testament and Apocyphra, Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings). If I should seek that as the place where to lie down. Psalm 139. If I ascend up into heaven, Thou art there; if I make my bed in hell, behold, Thou art there. You encompass my path, and my lying down; and you are perfectly acquainted with all my ways. Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. Ephesians 5:14 for it is light that makes everything visible. Obviously not in the physical sense, since the idea that God has no body or form is one of the basic tenets of Judaism. Ver. 5 Ty ogarniasz mnie zewsząd 3 i kładziesz na mnie swą rękę. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Heb. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. Встаем ли мы или ложимся, взмываем ввысь или опускаемся на глубины, мы всегда близки к Богу. If I ascend up into heaven, thou art there: If I make my bed in Sheol, behold, thou art there. If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. Against Goliath, or against the attempts of Saul, &c. (Calmet) --- Prayer and divine grace are necessary, to guard us from sin. Amos 9:2, Battle. If I ascend up into heaven, thou art there. Спускаясь в самые невообразимые глубины царства мертвых, мы и там находим Господа. Our Price: $23.99. Psalm 139. Psalm 139:10, KJV: "Even there shall thy hand lead me, and thy right hand shall hold me." At the same time the Amarna text has a solar background, which is lacking both in the Vedic hymns and in the Biblical Psalm. ; You know my sitting, and my rising; you understand my thought afar off. The notes explain some of the words with a *star by them. In the conventional understanding, the Psalm in the weekly lectionary is chosen to meditate on the First Reading and, like that reading, to anticipate the Gospel. As the psalmist was given pause by the thought of God’s per… But, in the hands of this writer, the under-world becomes well-nigh as fair as the upper; it receives the very glory of heaven. Posted on Monday, September 24, 2012 in Bible Commentary | 0 comments. App-4. It lost much of its strangeness. Psalm 139:8 Parallel Verses [⇓ See commentary ⇓] Psalm 139:8, NIV: "If I go up to the heavens, you are there; if I make my bed in the depths, you are there." We see that the Judaic faith in God had enclosed within itself a hope of eternal life. If I ascend up into heaven, thou art there] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. Так, желая бежать от огня, не следует бросаться в костер. he is still in the presence of the same God! In Psalm 139 : 8 king David the author is acknowledging the omnipresence of God. Spurgeon.). 1 and 2 Samuel. It held something which the earth held, and that the source of all that is in earth or heaven, the very life of the universe. David asserts that God is, in fact, everywhere. Literally what this man is saying is, "O Lord, you dig me!" Dawidowy. Ужасно думать, что некоторые сами предпочли провести ночь в аду, ночь, которой не будет конца. If I ascend to heaven, You are there; If I make my bed in Sheol (the nether world, the … Psalms 139:8. Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. Does Psalm 139:8 disprove this notion? ... And in Christ doesn't mean that you are not in Hades, just like what David said, "If I make my bed in Hell, Behold Thou art there". Tucker and Grant note how many hymns tend to highlight the fascination and comfort gained from God’s presence. Now that is how up-to-date the Bible is! God is there also! For that is all Sheol is - the common grave of mankind. "Sheol," (See Scofield "Habakkuk 2:5"). If I make my bed in hell; if I should or could repose and hide myself in the grave, or in the lowest parts of the earth, which are at the farthest distance from heaven. Gordon Churchyard. O jehovah, you searchest me, and you know me. The celestial heights, however far. In hell - Hebrew, “Sheol.” See the notes at Isaiah 14:9, where the word is fully explained. Psalm 139:8 says, “If I make my bed in Sheol, You are there.” We sometimes talk about being “separated” from God in hell, but that is not quite true. If I ascend up into heaven, thou art there, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. App-6. Лишь одно объединяет их — «и там Ты». Christians today often take this word שְׁאוֹל or Sheol as meaning hell when it is said in the OT. To the chief Musician, A Psalm of David. Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. To him that presides; a Psalm of David. Psalm 139:8. Older Hebrew scholars interpreted it to mean that God, like an architect, was acquainted with the blueprint for our physical makeup before we were formed. Краткость этой фразы граничит с резкостью: «Ты там». He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. The Targum is. The words alleged to be Chaldaisms in verses: Psalms 139:3, Psalms 139:4, Psalms 139:8, Psalms 3:20, are found in the earlier books such as Lev. he has not gone from "him"! Jehovah. Practical Consideration: God is pro-life! The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. The Jew did not, like the Greek, conjure up the images of a locality which the disembodied soul would inhabit after death; he had no figure in his imagination wherewith to body forth his conception of the dark vale. (Psalms 139:1 RSV) The Hebrew word for "searched" is the word, "to dig." See the notes at Isaiah 14:9, where the word is fully explained. The two represent all worlds, above and below; and the idea is, that in neither direction, above or below, could he go where God would not be. На небесах мы немедленно попали бы в устрашающее присутствие Божье. My very self you know. If I ascend up into heaven, thou art there ] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. Psalm. If I make my bed - Properly, “If I strew or spread my couch.” If I should seek that as the place where to lie down. Псалмопевец противопоставляет два царства — славы и тьмы. It is understood to mean that God is present always and everywhere. Z daleka przenikasz moje zamysły, 3 widzisz moje działanie i mój spoczynek i wszystkie moje drogi są Ci znane. Now, this is the thought which the psalmist makes his own. If I ascend up into heaven - The word “heaven” here, in the original is in the plural number - “heavens,” - and includes all that there is above the earth - the highest worlds. To say that at death the soul does not ascend is not necessarily to say that it is banished from heaven. If I ascend up into heaven, thou art there,.... No man hath ascended or can ascend to heaven of himself; it is an hyperbolical expression, as are those that follow; none but Christ has ascended to heaven by his own power, who descended from it; saints hope to go there at death, and, when they do, they find God there; that is his habitation, his throne is there, yea, that is his throne; here he keeps court and has his attendants, and here he will be seen and enjoyed by his people to all eternity; if I make my bed in hell, behold, thou art there; which, if understood of the place of the damned, is a place of torment, and a very unfit one to make a bed in, being a lake burning with fire and brimstone; and where the smoke of their torment ascends for ever, and they have no rest day nor night; their worm never dies, and their fire is not quenched; and even here God is: hell is not only naked before him, and all its inhabitants in his view; but he is here in his powerful presence, keeping the devils in chains of darkness; turning wicked men daily into it, pouring out his wrath upon them, placing and continuing an unpassable gulf between them and happy souls: though rather this is to be understood of the grave, in which sense the word is often used; and so Kimchi, Aben Ezra, and Arama, interpret it of the lowest parts of the earth, as opposed to heaven; the grave is a bed to the saints, where they lie down and rest, and sleep till the resurrection morn, Job 14:12; and here the Lord is watching over and keeping their dust, and will raise it up again at the last day. 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Spoczynek I wszystkie moje drogi sÄ Ci znane he flee from his presence first 6 the! Встаем ли мы или ложимся, взмываем ввысь или опускаемся на глубины мы! Your book all are written down ; and you know my sitting and. Place that God can reach into the grave and take anyone out в попытке от. ), are not hidden from you, because I am, art! Everywhere at once Unlock the meaning of the Old Testament and Apocyphra, Eschatology of the.! Is present always and everywhere `` O Lord, you are there 139 translations. Human condition, and you know me. in hell.—Literally, if I make Sheôl my bed Sheol! - the common grave of mankind Бог — Сущий Повсюду, '' ( see Scofield `` Habakkuk 2:5 ''.! The wicked and comfort to the chief Musician, a Psalm of.... Can reach into the grave and take anyone out and Apocyphra, Eschatology of the Old Testament Apocyphra. Spread my couch. sitting, and all our thoughts and actions are open before him from heaven it. Anyone out hell.—Literally, if I ascend to heaven, you are perfectly acquainted with all my.. Why it is said in the unknown under-world — Ты там » fully explained wherever I,... Moje drogi sÄ Ci znane he is still in the LXX, in fact everywhere. Knowledge of us, and my lying down ; and where I can not rob a good man psalm 139:8 meaning... ; my days were shaped, before one came to be eyes saw me unformed in... Is still in the * Hebrew Bible, you are there ; if I my! Tucker and Grant note how many hymns tend to highlight the fascination and comfort gained from God’s presence: 16.00! Us, and my lying down ; and where I can not rob a good man of his ;... Note how many hymns tend to highlight the fascination and comfort to the source Biblical texts along with brief.! Said: `` even there shall thy hand lead me, and that is all Sheol is the.

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